Vicariate Apostolic of Dahomey
Father Damien (Joseph de Veuster)
Antoine-Elisabeth Dareste de la Chavanne
Victor Augustin Isidore Dechamps
Feast of the Dedication (Scriptural)
Defender of the Matrimonial Tie
Definitors (in Religious Orders)
Dei gratia Dei et Apostolicæ Sedis gratia
Ferdinand-Victor-Eugène Delacroix
Ambrose Lisle March Phillipps De Lisle
Prefecture Apostolic of the Delta of the Nile
Johann Nepomuk Cosmas Michael Denis
Jacques-René de Brisay Denonville
Heinrich Joseph Dominicus Denzinger
Jean Desmarets de Saint-Sorlin
Deus in Adjutorium Meum Intende
Francisco Garcia Diego y Moreno
Melchior, Baron (Freiherr) von Diepenbrock
Dionysius the Pseudo-Areopagite
Institute of the Divine Compassion
Daughters of the Divine Redeemer
Johann Joseph Ignaz von Döllinger
Emmanuel-Henri-Dieudonné Domenech
Ferdinand-François-Auguste Donnet
Juan Francesco Maria de la Saludad Donoso Cortés
Clemens August von Droste-Vischering
Louis-Guillaume-Valentin Dubourg
Phillippe-Charles-Jean-Baptiste-Tronson Du Coudray
Daniel Greysolon, Sieur Du Lhut
Felix-Antoine-Philibert Dupanloup
Archdiocese of Durango (Durangum)
Moral theologian, born of a noble family at Palermo, Sicily, in 1586; died at Rome, 20 July, 1663. He took his vows as a regular clerk of the Theatine Order in 1630. He became celebrated as a casuists while he was yet a young man, and cases of conscience were sent to him for solution from all parts. His "Resolutiones Morales" met with universal esteem and approbation. The brothers Prost, who brought out the eighth edition of the first three parts of his work at Lyons, in 1635, sent it forth, with a play on the author's name, as the Diana of him who might be hunting for truth in the woods of moral theology, and as the Diana of the crossways who would show the right path to anyone in doubt or perplexity. Popes Urban VIII, Innocent X, and Alexander VII, esteemed him for his learning, and he was made a consultor of the Holy Office of the Kingdom of Sicily and an examiner of bishops. Diana himself claimed that as a rule his solutions followed the milder opinion. On the frontspiece of the volume just mentioned round a figure of the Cross runs the legend Non ferro sed ligno. According to St. Alphonsus and the common opinion of modern theologians, Diana not infrequently went too far in the direction of laxity. Besides several editions of the unabridged works, epitomes and compendiums of them that began to appear even in the author's lifetime, in spite of his vigorous protests that his real meaning was being distorted by his too ardent admirers.
T. Slater.