Friedrich Bernard Christian Maassen
United Sees of Macerata and Tolentino
Vicariate Apostolic of Mackenzie
Marie-Edmé-Patrice-Maurice de MacMahon
Joseph-Anna-Marie de Moyria de Mailla
François-Pierre-Gonthier Maine de Biran
Françoise, Marquise de Maintenon
Joseph-Marie, Comte de Maistre
Marcellinus of Civezza, O.F.M.
Margaret of the Blessed Sacrament
Prefecture Apostolic of Mariana Islands
Congregation of the Missionaries of Mariannhill
Sts. Maris, Martha, Audifax, and Abachum
Lucius Perpetuus Aurelianus Marius Maximus
Vicariate Apostolic of Marquesas Islands
Moral and Canonical Aspect of Marriage
Diocese of Marseilles (Massilia)
Vicariate Apostolic of the Marshall Islands
Diocese of Marsico Nuovo and Potenza
Luigi Ferdinando, Count de Marsigli
Missionaries of the Company of Mary
Servants of Mary (Order of Servites)
Society of Mary (Marist Fathers)
St. Mary Frances of the Five Wounds of Jesus
Richard Angelus a S. Francisco Mason
Devises and Bequests for Masses (United States)
Feast of the Maternity of the Blessed Virgin Mary
Marcus Aurelius Valerius Maximianus
Caius Julius Verus Maximinus Thrax
Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro
Charles Joseph Eugene de Mazenod
Abbey and Congregation of Melk
Vicariate Apostolic of Méndez and Gualaquiza
Francisco Sarmiento de Mendoza
Corporal and Spiritual Works of Mercy
Sisters of Mercy of St. Borromeo
Frédéric-François-Xavier Ghislain de Mérode
Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia
Metal-Work in the Service of the Church
Prince Klemens Lothar Wenzel von Metternich
Francis, Joseph, and Paul Mezger
Military Orders of St. Michael
Giovanni Francesco Pico della Mirandola
Congregation of the Sisters of Misericorde
Prefecture Apostolic of Misocco and Calanca
Congregation of Priests of the Mission
Congregation of Missionaries of St. Charles Borromeo
Missionaries of St. Francis de Sales of Annecy
Missionary Society of St. Paul the Apostle
Mission Indians (of California)
Catholic Indian Missions of Canada
Catholic Indian Missions of the United States
François-Napoléon-Marie Moigno
Diocese of Molfetta, Terlizzi, and Giovinazzo
Jean-Baptiste Poquelin Molière
Principality and Diocese of Monaco
Canonical Erection of a Monastery
Monophysites and Monophysitism
Monothelitism and Monothelites
Montagnais Indians (Chippewayans)
Charles-Forbes-René, Comte de Montalembert
Marquis de Louis-Joseph Montcalm-Gozon
Diocese of Monterey and Los Angeles
Charles-Louis de Secondat, Baron de Montesquieu
Anne, First Duke of Montmorency
Alexis-François Artaud de Montor
Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon
Dioceses of Mostar and Markana-Trebinje
Feast of the Most Pure Heart of Mary
Toribio de Benavente Motolinia
Congregations of Mount Calvary
Feast of Our Lady of Mount Carmel
Karl Ernst, Freiherr von Moy de Sons
Johann Chrysostomus Wolfgang Amadeus Mozart
St. Clair Augustine Mulholland
Baron Eligius Franz Joseph von Münch-Bellinghausen
Archdiocese of Munich-Freising
Queen of France; b. at Florence, 26 April, 1573; d. at Cologne, 3 July, 1642. She was a daughter of the Grand Duke Francis I of Tuscany and the Archduchess Joan of Austria, and married Henry IV of France, 5 October, 1600. In March, 1610, Henry IV, who was preparing to lead an expedition into Germany, against the Spaniards and the Imperialists, appointed Maria de' Medici regent, with a council of fifteen; yielding to her insistence, he also caused her to be crowned queen on 13 May, 1610. Two hours after the assassination of Henry IV (14 May, 1610), the Duc d'Epernon went to the Parliament and had Maria de' Medici declared regent, the little Louis XIII being not yet nine years of age. The policy of Henry IV, who, had he lived, would have striven more and more to secure alliances with Protestant powers, was replaced by a Catholic policy, aiming at a Spanish alliance. The first act in this direction was the betrothal of Louis XIII to the Infanta Anna (afterwards known as Anne of Austria), and of Elizabeth of France to the Infant Philip (1612). There was agitation among the princes and the Protestants. The States General, convoked by the queen regent in 1614, as a concession to the princes, was the last attempt under the old monarchy to associate representatives of the nation in the national government, and the attempt succeeded ill. FinalIy, defying the susceptibilities of Condé and the Protestants, Louis XIII married the Infanta Anna on 28 November, 1615, and the revolt of the princes, following on the arrest of Condé (1 Sept., 1616), was the cause of the queen regent's summoning Richelieu, Bishop of Luçon, to her council, as minister of war. Public opinion was aroused by the influence which Maria allowed her lady-in-waiting, Leonora Galigaï, and Leonora's Florentine husband, Concini, Maréchal d'Ancre, to obtain over her; Concini was assassinated, 24 April, 1617, and thenceforward the influence of Albert de Luynes, a favourite of the young king, predominated. Maria de' Medici had to leave Paris, 2 May, 1617, and it was through the intervention of Richelieu that she was allowed to establish her household at Blois.
The regency of Maria de' Medici is interesting from the point of view of religious history because of the Gallican agitation which marked it. After the condemnation by the Parliament of Paris of Bellarmine's treatise on the temporal power of the pope (1610), Edmond Richer, syndic of the faculty of theology, developed, in his "Libellus de Ecclesiastica et Politica Potestate ", the theory that the government of the Church should be aristocratical, not monarchical. Maria de' Medici decidedly opposed Richer, and, when he had been condemned by an assembly of bishops held at Sens under the presidency of Cardinal du Perron, she had him deposed, and a new syndic elected (1612). When Harlay had resigned the presidency of the Parliament, she refused to appoint in his place de Thou, a Gallican, and appointed instead Nicolas de Verdun, an Ultramontane. In the States General of 1614, the Third Estate, through its spokesman, Miron, made a declaration of Gallican principles, and tried, with the support of the Protestant Condé, to introduce into its cahier an article on the power of kings, which aimed at the Ultramontanes; Maria de' Medici ended the business by ordering this article to be taken out of the cahier, and forbidding any further discussion of the question. Another interesting event of this regency was the Assembly of Saumur (1611), in which the Protestants, anxious to preserve and develop the political privileges given them by the Edict of Nantes, set about organizing all over France a vast network of provincial assemblies to watch over the interests of Protestantism, and assemblées de cercles, combining several provinces, which would be able to impose their will on the State. It was thus that, through the initiative of Henri de Rohan, Sully's son-in-law, there began to form within the French State a sort of separate Protestant party, to which Richelieu was to put an end.
After 1617, Maria de' Medici lived, with many vicissitudes, a life full of intrigue, which she sometimes carried to conspiracy. Escaping from Blois, 22 Feb., 1619, she made her way into Angoulême and obtained from Luynes the government of Anjou, which became a rallying-point for malcontents. The troops who supported her met those of the king at Les Ponts de Cé and were beaten (August, 1620). On the death of Luynes (15 December, 1621), she regained some of her influence; she caused Richelieu to be admitted to the council (1624), and was even entrusted with the regency during the war in Italy. But as Richelieu's hostility to Spain became more marked, she sought his dismissal. Allying herself with Gaston d'Orléans, she once — "the Day of the Dupes", 12 November, 1630 — thought herself successful in making Louis dismiss the cardinal. She was mistaken. Banished to Compiègne in February, 1631, she vainly endeavoured to obtain admission to the stronghold of La Capelle, whence she might have dictated terms to the king. At last she went into exile, to wait for the triumph of Gaston d'Orléans; but Gaston was beaten, and Maria de' Medici never more set foot in France. From 1631 to 1638 she spent her time in the Low Countries, sending across the French frontier manifestos which no one read. After that, taking refuge in England (1638-41) with her son-in-law Charles I, she was as a Catholic an object of suspicion to the Protestants of that country. Last of all, she betook herself to Germany, where she died, a helpless onlooker at the triumph of that foreign policy of Richelieu which was the exact opposite of what she had followed during her regency. The haughty queen, whose luxury and splendour had been blazoned in Rubens's immense canvases, possessed but a moderate fortune at the time of her death.
ZELLER, La minorité de Louis XIII: Marie de Médicis et Sully (Paris, 1892); IDEM, La minorité de Louis XIII: Marie de Médicis et Villeroy (Paris, 1897); IDEM, Louis XIII, Marie de Médicis chef du conseil (Paris, 1898); IDEM, Louis XIII, Marie de Médicis, Richelieu minister (Paris, 1899); HANOTAUX, Hist. du card. Richelieu, I, II (Paris, 1893, 1896); PICOT, Hist. des =C9tats Généraux, IV (2nd ed., Paris, 1888); PERRENS, L'=C9glise et l'=C9tat en France sous le r=E8gne de Henri IV et la régence de Marie de Médicis (2 vols., Paris, 1873); BATIFFOL, La vie intime d'une reine de France au XVIIe si=E8cle (Paris, 1906); HAYEM, Le Maréchal d'Ancre et Leonora Galiga=EF (Paris, 1910); PARDOE, Life of Mary de Medicis (London, 1852); LORD, The Regency of Marie de Medicis (London, 1904).
GEORGES GOYAU