Friedrich Bernard Christian Maassen
United Sees of Macerata and Tolentino
Vicariate Apostolic of Mackenzie
Marie-Edmé-Patrice-Maurice de MacMahon
Joseph-Anna-Marie de Moyria de Mailla
François-Pierre-Gonthier Maine de Biran
Françoise, Marquise de Maintenon
Joseph-Marie, Comte de Maistre
Marcellinus of Civezza, O.F.M.
Margaret of the Blessed Sacrament
Prefecture Apostolic of Mariana Islands
Congregation of the Missionaries of Mariannhill
Sts. Maris, Martha, Audifax, and Abachum
Lucius Perpetuus Aurelianus Marius Maximus
Vicariate Apostolic of Marquesas Islands
Moral and Canonical Aspect of Marriage
Diocese of Marseilles (Massilia)
Vicariate Apostolic of the Marshall Islands
Diocese of Marsico Nuovo and Potenza
Luigi Ferdinando, Count de Marsigli
Missionaries of the Company of Mary
Servants of Mary (Order of Servites)
Society of Mary (Marist Fathers)
St. Mary Frances of the Five Wounds of Jesus
Richard Angelus a S. Francisco Mason
Devises and Bequests for Masses (United States)
Feast of the Maternity of the Blessed Virgin Mary
Marcus Aurelius Valerius Maximianus
Caius Julius Verus Maximinus Thrax
Prefecture Apostolic of Mayotte, Nossi-Bé, and Comoro
Charles Joseph Eugene de Mazenod
Abbey and Congregation of Melk
Vicariate Apostolic of Méndez and Gualaquiza
Francisco Sarmiento de Mendoza
Corporal and Spiritual Works of Mercy
Sisters of Mercy of St. Borromeo
Frédéric-François-Xavier Ghislain de Mérode
Delegation Apostolic of Mesopotamia, Kurdistan, and Armenia
Metal-Work in the Service of the Church
Prince Klemens Lothar Wenzel von Metternich
Francis, Joseph, and Paul Mezger
Military Orders of St. Michael
Giovanni Francesco Pico della Mirandola
Congregation of the Sisters of Misericorde
Prefecture Apostolic of Misocco and Calanca
Congregation of Priests of the Mission
Congregation of Missionaries of St. Charles Borromeo
Missionaries of St. Francis de Sales of Annecy
Missionary Society of St. Paul the Apostle
Mission Indians (of California)
Catholic Indian Missions of Canada
Catholic Indian Missions of the United States
François-Napoléon-Marie Moigno
Diocese of Molfetta, Terlizzi, and Giovinazzo
Jean-Baptiste Poquelin Molière
Principality and Diocese of Monaco
Canonical Erection of a Monastery
Monophysites and Monophysitism
Monothelitism and Monothelites
Montagnais Indians (Chippewayans)
Charles-Forbes-René, Comte de Montalembert
Marquis de Louis-Joseph Montcalm-Gozon
Diocese of Monterey and Los Angeles
Charles-Louis de Secondat, Baron de Montesquieu
Anne, First Duke of Montmorency
Alexis-François Artaud de Montor
Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon
Dioceses of Mostar and Markana-Trebinje
Feast of the Most Pure Heart of Mary
Toribio de Benavente Motolinia
Congregations of Mount Calvary
Feast of Our Lady of Mount Carmel
Karl Ernst, Freiherr von Moy de Sons
Johann Chrysostomus Wolfgang Amadeus Mozart
St. Clair Augustine Mulholland
Baron Eligius Franz Joseph von Münch-Bellinghausen
Archdiocese of Munich-Freising
Dominican nun, b. at Barcelona, Spain, 16 February, 1594; d. at the convent of the Dominican nuns at Avignon, France, 26 June, 1653. The accounts of the learning of this celebrated Spanish lady seem to border on the miraculous. ln a laudatory poem Lope de Vega speaks of her "as the fourth of the Graces and the tenth Muse" and says "that she was an angel who publicly taught all the sciences from the professorial chairs and in schools". The apparently extravagant praise of the poet is confirmed by the reports of contemporaries. Left motherless when very young, Juliana's first training was received from the Dominican nuns at Barcelona. At the age of four she began Latin, Greek, and Hebrew at home under competent teachers, and, when not yet seven years old, wrote a pretty Latin letter to her father who was away. Accused of taking part in a murder, the father fled to Lyons with his daughter, then eight years old. At Lyons Juliana continued her studies, devoting nine hours daily to rhetoric, dialetics, ethics, and music. At the age of twelve she defended in public her theses in ethics and dialectics "summa cum laude". She then applied herself to physics, metaphysics and canon and civil law. Her father, who had meanwhile settled at Avignon, wanted his daughter to obtain a doctorate in the last-named faculty. This was gained in 1608, when she publicly maintained her law theses at the papal palace of the vice-legate before a distinguished audience, among whom was the Princesse de Condé. Disregarding wealth and a desirable marriage, she entered during the same year the convent of Sainte-Praxède at Avignon. In 1609 she received the habit of the order, and on 20 June, 1610 took the vows. Just as she had distinguished herself in secular life by her learning so in the Order she excelled aII others in piety, humility, faithful observance of the rules, being on three occasions, notwithstanding her reluctance, named prioress. In this manner the pious nun spent the remainder of her life in the order, well-pleasing to God and beloved by the sisters. For two years before her end she was in great bodily suffering and her death agony lasted five days. She left a number of religions writings: a translation of the "Vita Spiritualis" of St. Vincent Ferrer, with comments and notes to the various chapters (Lyons, 1617; Paris, 1619); (2) "Exercices spirituels sur l'éternité" (Avignon, 1637); (3) French translation of the Rule of St. Augustine with addition of various explanations and observations for the purpose of instruction (Avigon, 1680)); (4) History of the reform of the convent of St. Praxedis, with lives of some pious sisters, in manuscript; (5) Latin and French poems, some printed and some in manuscript.
QUETIF AND ECHARD, Script. Ord. Praed. II (1721), 845 sqq.; BARONIUS, Apologeticus, V, 326; ANTONIO, Bibliotheca hispana, II, (1672), 344-5.
N. SCHEID